000004 - Aaron Douglas, African American Artist

Aaron Douglas (b. May 26, 1898, Topeka, Kansas – d. February 3, 1979, Nashville, Tennessee) was an African-American painter and a major figure in the Harlem Renaissance.

Aaron Douglas was born in Topeka, Kansas, to Aaron and Elizabeth Douglas. He developed an interest in art during his childhood and was encouraged in his pursuits by his mother. Douglas graduated from Topeka High School in 1917. He received his B.A. degree from the University of Nebraska-Lincoln in 1922. In 1925, Douglas moved to New York City, settling in Harlem. Just a few months after his arrival he began to produce illustrations for both The Crisis and Opportunity, the two most important magazines associated with the Harlem Renaissance. He also began studying with Winold Reiss, a German artist who had been hired by Alain Locke to illustrate The New Negro. Reiss's teaching helped Douglas develop the modernist style he would employ for the next decade. Douglas’s engagement with African and Egyptian design brought him to the attention of W. E. B. Du Bois and Dr. Locke, who were pressing for young African American artists to express their African heritage and African American folk culture in their art.
Douglas was heavily influenced by the African culture. His natural talent plus his newly acquired inspiration allowed Douglas to be considered the "Father of African American Arts." That title led him to say," Do not call me the Father of African American Arts, for I am just a son of Africa, and paint for what inspires me."

For the next several years, Douglas was an important part of the circle of artists and writers we now call the Harlem Renaissance. In addition to his magazine illustrations for the two most important African-American magazines of the period, he illustrated books, painted canvases and murals, and tried to start a new magazine showcasing the work of younger artists and writers. It was during the early 1930s that Douglas completed the most important works of his career, his murals at Fisk University and at the 135th Street Branch of the New York Public Library (now the Schomburg Center for Research in Black Culture).
Throughout his early career, Douglas looked for opportunities to increase his knowledge about art. In 1928–29, Douglas studied African and Modern European art at the Barnes Foundation in Merion, Pennsylvania on a grant from the foundation. In 1931, he traveled to Paris, where he spent a year studying more traditional French painting and drawing techniques at the Academie Scandinave.

In 1939, Douglas moved to Nashville, Tennessee, where he founded the Art Department at Fisk University and taught for 27 years. Coinciding with this move was a shift to a more traditional painting style, including portraits and landscapes.

Aaron Douglas has been called the father of African American art. His striking illustrations, murals, and paintings of the life and history of people of color depict an emerging black American individuality in a powerfully personal way. Working primarily from the 1920s through the 1940s, Douglas linked black Americans with their African past and proudly showed black contributions to society decades before the dawn of the civil rights movement. His work made a lasting impression on future generations of black artists.

Best represented by black-and-white drawings with black silhouetted figures, as well as by portraits, landscapes, and murals, Douglas's art fused modernism with ancestral African images, including fetish motifs, masks, and artifacts. His work celebrates African American versatility and adaptability, depicting people in a variety of settings—from rural and urban scenes to churches to nightclubs. His illustrations in books by leading black writers established him as the black artist of the period. Later in his career, Douglas founded the Art Department at Fisk University in Nashville, Tennessee.

Beginning in the 1920s, Douglas's illustrations appeared in books by James Weldon Johnson, Countee Cullen, Alain Locke, and other prominent black writers, activists, and intellectuals. They were also featured in such magazines as The Crisis, Opportunity, Harper's, and Vanity Fair. From the late 1920s through the 1940s, his art was shown across the United States at universities, galleries, hotels, and museums, including the Harmon Foundation in New York, the Museum of Fine Arts in Dallas, Howard University's Gallery of Art, the Brooklyn Museum, and New York's Gallery of Modern Art. In addition, selected works by Douglas were assembled for a landmark traveling show of Harlem Renaissance artworks sponsored by the Studio Museum in Harlem in 1988.

Douglas received a B.F.A. from the University of Nebraska in 1922 and a bachelor of arts degree from the University of Kansas the next year. Commenting on his days at the University of Nebraska, where he won a prize for drawing, he recalled: "I was the only black student there. Because I was sturdy and friendly, I became popular with both faculty and students." His ability to get along notwithstanding, Douglas longed to draw from an undraped model and felt constrained by the "Victorian attitudes" that prevented the school from using nudes in the classroom.

The style Aaron Douglas developed in the 1920s synthesized aspects of modern European, ancient Egyptian, and West African art. His best-known paintings are semi-abstract, and feature flat forms, hard edges, and repetitive geometric shapes. Bands of color radiate from the important objects in each painting, and where these bands intersect with other bands or other objects, the color changes.

The works of Aaron Douglas include:

• Illustrations for The Crisis and Opportunity, 1925–1939
• Illustrations for James Weldon Johnson, God's Trombones, 1927
• Mural at Club Ebony, 1927 (destroyed)
• Illustrations for Paul Morand, Black Magic, 1929
• Harriet Tubman, mural at Bennett College, 1930
• Symbolic Negro History, murals at Fisk University, 1930
• Dance Magic, murals for the Sherman Hotel, Chicago, 1930–31
• Aspects of Negro Life, murals at the Schomburg Center for Research in Black Culture, 1934
• Illustrations included in selected editions of Countee Cullen's Caroling Dusk and Alain Locke's New Negro. Illustrations also published in periodicals such as Vanity Fair, New York Sun, Boston Transcript, and American Mercury.

000003 - Archibald Motley, African American Artist

Archibald John Motley, Junior (b. October 7, 1891, New Orleans, Louisiana – d. January 16, 1981, Chicago, Illinois) was an African-American painter. He studied painting at the School of the Art Institute of Chicago during the 1910s, graduating in 1918. He is most famous for his colorful chronicling of the African-American experience during the 1920s and 1930s, and is considered one of the major contributors to the Harlem Renaissance, or the New Negro Movement, a time in which African American art reached new heights not just in New York but across America. He specialized in portraiture and saw it “as a means of affirming racial respect and race pride.”

Unlike many other Harlem Renaissance artists, Archibald Motley, Jr. never lived in Harlem. He was born in New Orleans and spent the majority of his life in Chicago. He graduated from Englewood High School in Chicago. He was offered a scholarship to study architecture by one of his father's friends, which he turned down in order to study art. He attended the Art Institute of Chicago where he received classical training but his modernist-realist works were out of step with the school's then-conservative bent. During his time at the Art Institute, Motley was mentored by painters Earl Beuhr and John W. Norton, and he did well enough to cause his father's friend to pay his tuition. While he was a student, in 1913, other students at the Institute "rioted" against the modernism on display at the Armory Show (a collection of the best new modern art). Motley graduated in 1918 but kept his modern, jazz-influenced paintings secret for some years thereafter.

Motley experienced success early in his career. In 1927, his piece Mending Socks was voted the most popular exhibit at the Newark Museum in New Jersey. He was awarded the Harmon Foundation award in 1928, and then became the first African-American to have a one-man exhibit in New York City. He sold twenty-two out of the twenty-six exhibited paintings.

In 1927, he had applied for a Guggenheim Fellowship and was denied, but he reapplied and won the fellowship in 1929. He studied in France for a year, and chose not to extend his fellowship another six months. While many contemporary artists looked back to Africa for inspiration, Motley was inspired by the great Renaissance masters whose work was displayed at the Louvre. He found in the artwork there a formal sophistication and maturity that could give depth to his own work, particularly in the Dutch painters and the genre paintings of Delacroix, Hals, and Rembrandt. Motley’s portraits take the conventions of the Western tradition and update them—allowing for black bodies, specifically black female bodies, a space in a history that had traditionally excluded them.

During the 1930s, Motley was employed by the federal Works Progress Administration to depict scenes from African-American history in a series of murals, some of which can be found at Nichols Middle School in Evanston, Illinois. After his wife’s death in 1948 and difficult financial times, Motley was forced to seek work painting shower curtains for the Styletone Corporation. In the 1950s, he made several visits to Mexico and began painting Mexican life and landscapes.

Motley’s family lived in a quiet neighborhood on Chicago’s south side in an environment that was racially tolerant. Motley did not spend much of his time growing up around other blacks. It was this disconnection with the African American community around him that established Motley as an outsider. Motley himself was light skinned and of mixed racial makeup, being African, First American and European. Motley wrestled all his life with his own racial identity. He was unable to fully associate with one or the other, neither black nor white. Rather than focusing his energy on establishing his own racial identity, Motley turned his talents to uncovering the secrets of racial identity across the spectrum of skin color. As Motley struggled with his own racial identity, he used distinctions in skin color and physical features to give meaning to each individual shade of African American. Motley was fascinated with skin color and what it meant in the context of racial identity. He realized that in American society, different statuses were attributed to each gradation of skin tone.
In the 1920s and 1930s, during the New Negro Renaissance, Motley dedicated a series of portraits to types of Negroes. He focused mostly on women of mixed racial ancestry, and did numerous portraits documenting women of varying African-blood quantities ("octoroon," "quadroon," "mulatto"). These portraits celebrate skin tone as something diverse, inclusive, and pluralistic. They also demonstrate an understanding that these categorizations become synonymous with public identity and influence one's opportunities in life. It is often difficult if not impossible to tell what kind of racial mixture the subject has without referring to the title. These physical markers of blackness, then, are unstable and unreliable, and Motley exposed that difference.

Motley spoke to a wide audience of both whites and blacks in his portraits, aiming to educate them on the politics of skin tone, if in different ways. He hoped to prove to blacks through art that their own racial identity was something to be appreciated. For white audiences he hoped to bring an end to black stereotypes and racism by displaying the beauty and achievements of African Americans. Motley’s fascination with painting the different types of African Americans stemmed from a desire to give each African American his or her own character and personality. This is consistent with Motley’s aims of portraying an absolutely accurate and transparent representation of African Americans; his commitment to differentiating between skin types shows his meticulous efforts to specify even the slightest differences between individuals.

His night scenes and crowd scenes, heavily influenced by jazz culture, are perhaps his most popular and most prolific. He depicted a vivid, urban black culture that bore little resemblance to the conventional and marginalizing rustic images of black Southerners so popular in the cultural eye. It is important to note, however, that it was not his community he was representing—he was among the affluent and elite black community of Chicago. He married a white woman and lived in a white neighborhood, and was not a part of that urban experience in the same way his subjects were.

Motley married his high school sweetheart Edith Granzo in 1924. Granzo had German immigrant parents who were opposed to her interracial relationship and disowned Edith for her marriage to Motley. Edith died in 1948.

His nephew (raised as his brother), Willard Motley, was an acclaimed writer known for his 1947 novel Knock on Any Door.

Motley's early artistic endeavors include Old Snuff Dipper, a realistic portrait a working class southerner that won Motley a Harmon Foundation award.

One of his most famous works showing the urban black community is Bronzeville at Night, showing African Americans as actively engaged, urban peoples who identify with the city streets. In the work, Motley provides a central image of the lively street scene and portrays the scene as a distant observer, capturing the many individual interactions but paying attention to the big picture at the same time.

In Stomp, Motley painted a busy cabaret scene which again documents the vivid urban black culture. The excitement in the painting is very much palpable. One can observe a woman in a white dress throwing her hands up to the sound of the music, a couple embracing—hand in hand—in the back of the cabaret, the lively pianist watching the dancers. Interestingly, both black and white couples dance and hobnob with each other in the foreground. For example, on the right of the painting, an African American man wearing a black tuxedo dances with a woman whom Motley gives a much lighter tone. By doing this, he hoped to counteract perceptions of segregation.

The Octoroon Girl features a woman who is one-eighth black. In the image a graceful young woman with dark hair, dark eyes and light skin sits on a sofa while leaning against a warm red wall. She wears a black velvet dress with red satin trim, a dark brown hat and a small gold chain with a pendant. In her right hand, she holds a pair of leather gloves. The woman stares directly at the viewer with a soft, but composed gaze. Her face is serene. Motley balances the painting with a picture frame and the rest of the couch on the left side of the painting.

Motley developed a reusable and recognizable language in his artwork, which included contrasting light and dark colors, skewed perspectives, strong patterns and the dominance of a single hue. He also created a set of characters who appeared repeatedly in his paintings with distinctive postures, gestures, expressions and habits. These figures were often depicted standing very close together, if not touching or overlapping one another. Nightlife depicts a bustling night club with people dancing in the background, sitting at tables on the right and drinking at a bar on the left. The entire image is flushed with a burgundy light that emanates from the floor and walls, creating a warm, rich atmosphere for the club-goers. The rhythm of the music can be felt in the flailing arms of the dancers, who appear to be performing the popular Lindy hop.

During his career, Motley received the following awards:

• Frank G. Logan prize for the painting "A Mulatress".
• Joseph N. Eisenrath Award for the painting "Mending Socks".
• Recipient Guggenheim Fellowship.
• Harmon Foundation Award for outstanding contributions to the field of art, 1928.

000002 - Taylor Gordon, Concert Singer

Emmanuel Taylor Gordon (April 29, 1893 – May 5, 1971) was a singer and vaudeville performer associated with the Harlem Renaissance in the mid-1920s. He was born in White Sulphur Springs, Montana and moved to New York City at the age of 17. His career faded after the 1920s, and in 1959 he retired to White Sulphur Springs, where he died in 1971. In addition to his singing career, Gordon is remembered today for his 1929 autobiography, Born to Be, which recounts his youth as an Afro-American in small-town Montana, and his experiences in 1920s Harlem.

000001 - Brenda Fassie, Queen of Afro-Pop

Brenda Fassie (3 November 1964 – 9 May 2004) was an anti-apartheid South African Afropop singer. Her bold stage antics earned a reputation for "outrageousness". Affectionately called Mabrr by her fans, she was sometimes described as the "Queen of African Pop".

Fassie was born in Langa, Cape Town, as the youngest of nine children. She was named after the American singer Brenda Lee. Her father died when she was two, and with the help of her mother, a pianist, she started earning money by singing for tourists.

In 1981, at the age of 16, she left Cape Town for Soweto, Johannesburg, to seek her fortune as a singer. Fassie first joined the group Joy and later became the lead singer for a township music group called Brenda and the Big Dudes. She had a son, Bongani, in 1985 by a fellow Big Dudes musician. She married Nhlanhla Mbambo in 1989 but divorced in 1991. Around this time she became addicted to cocaine and her career suffered.

With very outspoken views and frequent visits to the poorer townships of Johannesburg, as well as songs about life in the townships, she enjoyed tremendous popularity. Known best for her songs "Weekend Special" and "Too Late for Mama", she was dubbed "The Madonna of the Townships" by Time in 2001.

In 1995, she was discovered in a hotel with the body of her lesbian lover, Poppie Sihlahla, who had died of an apparent overdose. Fassie underwent rehabilitation and got her career back on track. However, she still had drug problems and returned to drug rehabilitation clinics about 30 times in her life.

From 1996 she released several solo albums, including Now Is the Time, Memeza (1997), and Nomakanjani?. Most of her albums became multi-platinum sellers in South Africa; Memeza was the best-selling album in South Africa in 1998.

On the morning of April 26, 2004, Fassie collapsed at her home in Buccleuch, Gauteng, and was admitted into a hospital in Sunninghill. The press were told that she had suffered cardiac arrest, but later reported that she had slipped into a coma brought on by an asthma attack. The post-mortem report revealed that she had taken an overdose of cocaine on the night of her collapse, and this was the cause of her coma. She stopped breathing and suffered brain damage from lack of oxygen. Fassie was visited in the hospital by Nelson Mandela, Winnie Mandela, and Thabo Mbeki, and her condition was front-page news in South African papers. She died aged 39 on 9 May 9, 2004 in the hospital without returning to consciousness after her life support machines were turned off. According to the South African Sunday Times and the managers of her music company, the post-mortem report also showed that she was HIV-positive. Her manager, Peter Snyman, denied this aspect of the report.
Her family, including her long term partner, were at her side when she died in 2004.

Brenda Fassie was voted 17th in the Top 100 Great South Africans.
Her son Bongani 'Bongz' Fassie performed on the soundtrack to the 2005 Academy Award-winning movie Tsotsi. He dedicated his song "I'm So Sorry" to his mother.
In March 2006 a life-size bronze sculpture of Fassie by artist Angus Taylor was installed outside Bassline, a music venue in Johannesburg.

Most of Fassie's records were issued by the EMI-owned CCP Records.

• 1989: Brenda
• 1990: Black President
• 1994: Brenda Fassie
• 1995: Mama
• 1996: Now Is the Time
• 1997: Memeza
• 1997: Paparazzi
• 2000: Thola Amadlozi
• 2001: Brenda: The Greatest Hits
• 2003: Mali
• 2003: The Remix Collection
• 2004: Gimme Some Volume

Fassie also contributed to Mandoza's album Tornado (2002), Miriam Makeba's album Sangoma (1988), and Harry Belafonte's anti-apartheid album Paradise in Gazankulu (1988). She sang for the soundtrack for Yizo, Yizo (2004).

2004

*Ray Charles, a jazz, soul, and pop singer, died.  

Ray Charles (also known as Ray Charles Robinson) (b. September 23, 1930, Albany, Georgia - d. June 10, 2004, Beverly Hills, California) was an pianist, singer, composer, and bandleader, a leading African American entertainer billed as "the Genius."  Charles was credited with the early development of soul music, a style based on a melding of gospel, rhythm and blues, and jazz music. 

When Charles was an infant his family moved to Greenville, Florida, and he began his musical career at age five on a piano in a neighborhood cafe.  He began to go blind at six, possibly from glaucoma, and had completely lost his sight by age seven.  He attended the St. Augustine School for the Deaf and Blind, where he concentrated on musical studies, but left school at age 15 to play the piano professionally after his mother died from cancer (his father had died when the boy was 10).  Charles built a remarkable career based on the immediacy of emotion in his performances.  After emerging as a blues and jazz pianist indebted to Nat King Cole's style in the late 1940s.  Charles recorded the boogie-woogie classic "Mess Around" and the novelty song "It Should've Been Me" in 1952-53. His arrangement for Guitar Slim's "The Things That I Used To Do" became a blues million-seller in 1953.  By 1954, Charles had created a successful combination of blues and gospel influences and signed on with Atlantic Records.  Propelled by Charles' distinctive raspy voice,"I've Got a Woman" and "Hallelujah I Love You So" became hit records.  "What'd I Say" led the rhythm and blues sales charts in 1959 and was Charles' own first million-seller. 

Charles' rhythmic piano playing and band arranging revived the "funky" quality of jazz, but he also recorded in many other musical genres.  He entered the pop market with the best-sellers "Georgia on My Mind" (1960) and "Hit the Road Jack" (1961).  His album Modern Sounds in Country and Western Music (1962) sold more than a million copies, as did its single "I Can't Stop Loving You."  Thereafter, his music emphasized jazz standards and renditions of pop and show tunes.  From 1955, Charles toured extensively in the United States and elsewhere with his own big band nd in gospel-style female backup quartet called the Raeletts.  He also appeared on television and worked in films such as Ballad in Blue (1964) and The Blues Brothers (1980) as a featured act and sound track composer.  He formed his own custom recording labels, Tangerine in 1962 and Crossover Records in 1973.  The recipient of many national and international awards, he received 13 Grammy Awards, including a lifetime achievement award in 1987.  In 1986, Charles was inducted into the Rock and Roll Hall of Fame and received a Kennedy Center Honor.  He published an autobiography, Brother Ray, Ray Charles' Own Story (1978), written with David Ritz. 

In 2003, Charles had successful hip replacement surgery and was planning to go back on tour, until he began suffering from other ailments. On June 10, 2004, as a result of acute liver disease, Charles died at his home in Los Angeles, California, surrounded by family and friends. He was 73 years old. His funeral took place on June 18, 2004, at the First AME Church in Los Angeles, with musical peers such as Little Richard in attendance.  B. B. King, Glen Campbell, Stevie Wonder and Wynton Marsalis each played a tribute at Charles' funeral. Charles was interred in the Inglewood Park Cemetery. 

Ray Charles Robinson was sometimes referred to as "The Genius".  He pioneered the genre of soul music during the 1950s by combining rhythm and blues, gospel, and blues styles into the music he recorded for Atlantic Records.  He also contributed to the racial integration of country and pop music during the 1960s with his crossover success on ABC Records,  most notably with his two Modern Sounds albums. While he was with ABC, Charles became one of the first African-American musicians to be granted artistic control by a mainstream record company.

Charles was blind from the age of seven. Charles cited Nat King Cole as a primary influence, but his music was also influenced by jazz, blues, rhythm and blues, and country artists of the day, including Art Tatum, Louis Jordan, Charles Brown and Louis Armstrong. Charles' playing reflected influences from country blues, barrelhouse and stride piano styles.  His best friend in music was South Carolina-born James Brown, the "Godfather of Soul".

Frank Sinatra called him "the only true genius in show business", although Charles downplayed this notion. In 2004, Rolling Stone ranked Charles at number ten on their list of the "100 Greatest Artists of All Time", and number two on their November 2008 list of the "100 Greatest Singers of All Time". 

_________________________________________________________________________________

Brenda Fassie (3 November 1964 – 9 May 2004) was an anti-apartheid South African Afropop singer. Her bold stage antics earned a reputation for "outrageousness". Affectionately called Mabrr by her fans, she was sometimes described as the "Queen of African Pop".

Fassie was born in Langa, Cape Town, as the youngest of nine children. She was named after the American singer Brenda Lee. Her father died when she was two, and with the help of her mother, a pianist, she started earning money by singing for tourists.

In 1981, at the age of 16, she left Cape Town for Soweto, Johannesburg, to seek her fortune as a singer. Fassie first joined the group Joy and later became the lead singer for a township music group called Brenda and the Big Dudes. She had a son, Bongani, in 1985 by a fellow Big Dudes musician. She married Nhlanhla Mbambo in 1989 but divorced in 1991. Around this time she became addicted to cocaine and her career suffered.

With very outspoken views and frequent visits to the poorer townships of Johannesburg, as well as songs about life in the townships, she enjoyed tremendous popularity. Known best for her songs "Weekend Special" and "Too Late for Mama", she was dubbed "The Madonna of the Townships" by Time in 2001.

In 1995, she was discovered in a hotel with the body of her lesbian lover, Poppie Sihlahla, who had died of an apparent overdose. Fassie underwent rehabilitation and got her career back on track. However, she still had drug problems and returned to drug rehabilitation clinics about 30 times in her life.

From 1996 she released several solo albums, including Now Is the Time, Memeza (1997), and Nomakanjani?. Most of her albums became multi-platinum sellers in South Africa; Memeza was the best-selling album in South Africa in 1998.

On the morning of April 26, 2004, Fassie collapsed at her home in Buccleuch, Gauteng, and was admitted into a hospital in Sunninghill. The press were told that she had suffered cardiac arrest, but later reported that she had slipped into a coma brought on by an asthma attack. The post-mortem report revealed that she had taken an overdose of cocaine on the night of her collapse, and this was the cause of her coma. She stopped breathing and suffered brain damage from lack of oxygen. Fassie was visited in the hospital by Nelson Mandela, Winnie Mandela, and Thabo Mbeki, and her condition was front-page news in South African papers. She died aged 39 on 9 May 9, 2004 in the hospital without returning to consciousness after her life support machines were turned off. According to the South African Sunday Times and the managers of her music company, the post-mortem report also showed that she was HIV-positive. Her manager, Peter Snyman, denied this aspect of the report.
Her family, including her long term partner, were at her side when she died in 2004.

Brenda Fassie was voted 17th in the Top 100 Great South Africans.
Her son Bongani 'Bongz' Fassie performed on the soundtrack to the 2005 Academy Award-winning movie Tsotsi. He dedicated his song "I'm So Sorry" to his mother.
In March 2006 a life-size bronze sculpture of Fassie by artist Angus Taylor was installed outside Bassline, a music venue in Johannesburg.

Most of Fassie's records were issued by the EMI-owned CCP Records.

• 1989: Brenda
• 1990: Black President
• 1994: Brenda Fassie
• 1995: Mama
• 1996: Now Is the Time
• 1997: Memeza
• 1997: Paparazzi
• 2000: Thola Amadlozi
• 2001: Brenda: The Greatest Hits
• 2003: Mali
• 2003: The Remix Collection
• 2004: Gimme Some Volume

Fassie also contributed to Mandoza's album Tornado (2002), Miriam Makeba's album Sangoma (1988), and Harry Belafonte's anti-apartheid album Paradise in Gazankulu (1988). She sang for the soundtrack for Yizo, Yizo (2004).

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Overlooked No More: Ady Fidelin, Black Model ‘Hidden in Plain Sight’

She appeared in hundreds of Man Ray’s photos, was friends with Picasso and is believed to be the first Black model to appear in a major American fashion magazine.

Ady Fidelin in 1937. In the 1930s she was part of a circle of friends in the south of France that included Man Ray (who took this photograph), Picasso and Dora Maar. Credit...Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris

By Rachel Felder

April 29, 2022

This article is part of Overlooked, a series of obituaries about remarkable people whose deaths, beginning in 1851, went unreported in The Times.

In a series of photographs from the summer of 1937, a group of close friends are captured enjoying a laid-back vacation in the south of France, swimming, relaxing and having fun. Most of the holidaymakers were artists, among them Man Ray, Picasso and Dora Maar (who was also Picasso’s lover at the time).

Part of that circle was a vivacious woman whose name isn’t well known but who was a vital participant nonetheless: Ady Fidelin, who also went by Adrienne. In the photos, she stands out for her beauty and also because, unlike her fellow holidaymakers, she was Black.

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Fidelin, a dancer, model and occasional actress, was Man Ray’s girlfriend and frequently posed for him as well. In hundreds of his photographs she is dancing or seated, occasionally holding props, like hula hoops and hats. Often she is nude or topless. In every image her exuberance shines through.

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Fidelin posed for Man Ray’s own circle of artists, too, including the photographer Lee Miller, a former girlfriend of Man Ray’s; Roland Penrose, who would later marry Miller; the British Surrealist artist Eileen Agar; and the artist Alfred Otto Wolfgang Schulze, who went by Wols.

Image

Credit...Lee Miller Archives

“She was a muse not only to Man Ray,” Andrew Strauss, a consultant at Sotheby’s and chairman of the Man Ray Expertise Committee, said by phone, “but a muse to artists in general.”

In one striking image from that 1937 trip, Man Ray photographed Fidelin standing outdoors against a wall, naked except for flat shoes, bold earrings and a chunky link necklace, with a long washboard extended over her legs like a metal maxiskirt. Her image in the photo bore a striking resemblance to a Picasso painting made soon after, “Femme Assise sur Fond Jaune et Rose, II.”

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“Ady is so present in the hundreds of photographs from that summer — photographs by Man Ray and by Roland Penrose and Lee Miller and Eileen Agar,” said Wendy A. Grossman, a senior fellow at the Metropolitan Museum of Art who has lectured and written about Fidelin and who uncovered the connection between the painting and the photo. “It was inevitable that she would also be portrayed by Picasso.”

Image

Fidelin, second from left, with, from left, Roland Penrose, Pablo Picasso and Dora Maar in 1937. They were vacationing in the south of France.Credit...Lee Miller Archives

And yet “notably manifest in both the photograph and the painting,” Grossman wrote in 2020 in the journal Modernism/modernity, “is the contradictory manner in which the Black female body was folded into the modernist project as paradoxically ultramodern and ultra- ‘primitive’ and objectified through a male gaze.”

Moreover, Grossman pointed out, Fidelin was “hidden in plain sight,” having never been identified as the subject of Picasso’s painting. But thanks in part to Grossman’s efforts, Fidelin is beginning to be recognized, including in a 2019 exhibit about Black models at the Musée D’Orsay in Paris.

For Fidelin, nothing was as groundbreaking as a photograph of her that appeared in Harper’s Bazaar on Sept. 15, 1937. It is believed to be the first time a Black model appeared in a major American fashion magazine. Today, however, the article would no doubt raise eyebrows. Under the headline “The Bushongo of Africa Sends His Hats to Paris” sits three photographs of white women wearing African hats. Fidelin, who was also wearing an African hat, appears on the opposite page, segregated from the others, it appears, though in a much larger image.

That editorial placement and “the assimilation of Fidelin’s identity into a homogenizing notion of Blackness literally and figuratively sets her apart from the white European models similarly crowned,” Grossman wrote.

Casimir Joseph Adrienne Fidelin was born on March 4, 1915, in Pointe-à-Pitre, on the island of Grande-Terre in Guadeloupe, the French-governed archipelago in the Caribbean. She was one of six children of Maxime Louis Fidelin, who worked in a bank, and Mathilde Fidelin, a homemaker. Ady’s mother died in 1928 in a hurricane; her father died a couple of years later. Fidelin then emigrated to France, where a sibling was already living.

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Paris in the 1930s was, for that time, racially inclusive, particularly in Man Ray’s bohemian scene. Black performers like Aïcha Goblet and Ruby Richards were popular, and Man Ray photographed them, too. It’s unclear exactly how he met Fidelin, who was 25 years his junior, but for him their relationship was stabilizing and upbeat, especially as World War II ensued.

Fidelin, Man Ray wrote in a letter to Penrose, “keeps me from being pessimistic.”

“She does everything,” he said, “from shining my shoes and bringing my breakfast to painting in backgrounds in my large canvasses! All to the tune of a beguine or a rhumba.”

As the story goes, when Fidelin first met Picasso, who was a friend of Man Ray’s, she “went up to him, flung her arms around his neck and said, ‘I hear you are quite a good painter,’” Eileen Agar wrote in her autobiography.

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Man Ray, in foreground at left, took this photo in 1937 as well. The others, from left, were Fidelin; Marie Cuttoli, a noted art entrepreneur and patron; her husband, Paul Cuttoli, an Algerian-born socialist politician; Picasso; and Maar. Credit...Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris

She was, Grossman said, “not intimidated by anybody.”

She was also confident and resilient, even while France was under German occupation during the war. When Man Ray, who was Jewish and American (born Emmanuel Radnitzky in Philadelphia), left for the United States in 1940, Fidelin stayed behind, helping to protect many of his belongings, including negatives and prints.

“She preserved everything, the whole studio,” Francis M. Naumann, an art historian and author of several books on Man Ray and his close friend Marcel Duchamp, said in an interview.

She wasn’t responsible for every piece of artwork — some were taken out of France, others were entrusted to another friend — but, without her preservation, Strauss said, “we’d be missing a whole chunk of Dada and Surrealist paintings, drawings and objects.”

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And she was “quite intelligent,” said Ami Bouhassane, a director of Farleys House & Gallery, which oversees the Lee Miller Archives, particularly in the way she “navigated the strangeness of the Surrealist group and their politics.”

Fidelin had a more pensive side too — she had a habit of occasionally stopping by cemeteries. “It was not that she was particularly pessimistic,” Agar wrote, “but rather that graveyards gave her a great feeling of peace and calm.”

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Fidelin in costume. She was rarely identified in photographs, which only contributed to her relative obscurity when compared with her more celebrated artist friends.Credit...Man Ray 2015 Trust/Artists Rights Society (ARS), NY/ADAGP, Paris

After Man Ray left, the couple wrote letters to each other — he called her “my adored love,” and she told him, “You are always missed a lot by a certain little Black girl” — but most of the notes went unreceived, in part because of the chaos of the war. By the time Man Ray returned to Paris for a visit in 1947, both had other partners. Fidelin was dating André Art, a businessman, and had begun to gravitate away from her circle of artistic friends, many of whom had dispersed during the war.

She married Art in 1958, and they moved to Albi, about 450 miles south of Paris, where they lived in public housing. At one point she had health problems that required extensive surgery. Throughout her later years she kept a low profile. In 1998, when a former assistant of Man Ray’s was asked about her, the assistant thought she had died.

Fidelin died on Feb. 5, 2004, in an assisted care facility not far from her home. She was 88. No major newspaper reported her death.

“She was basically set adrift from the community of creatives that she had been such an integral part of,” Grossman said. “The end of her life was very much separate from, and far from, the spotlight that she had been involved with.”

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